In Oromo worldview, land and land resources are not just to be used but also to be revered and cared for. Unplanned urbanization and industrialization, coupled with the religious factor, have also left the human and physical environment a desolate “broken place,” which is an endangered sacred ecology.
The reclamation of the “broken places” is an ecopoetic act of ocial and ecological rescue out of the margins through a stewardship to regain control of, to recreate, and restore the place, and to provide a narrative of healing the historical and contemporary grief of loss.
Listen to Professor Assefa Terera Dibaba’s fantastic talk on broken places and orature.
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